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«Serenella Iovino (Turin) Erzählte Verflechtungen. Der Posthumanismus und Italo Calvinos narrative Ontologie The question about the boundaries of the ...»

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Der sichtbare Effekt unserer Grenzziehungspraxis ist der Ausschluss von "those who are not us" (wie "unlike us" sie auch sein mögen) aus Projekt und Gespräch (Haraway). Posthumanismus, Biosemiotik und "philosophies of becoming" auf der Basis von materiell-diskursiven Verflechtungen sollen das Menschliche nicht als solches leugnen oder ihm jegliche ontologische Legitimität entziehen, sondern vielmehr die Distanz zwischen dem Menschen und "all the rest" überwinden. Das Ziel der posthumanistischen Vision liegt darin, den Menschen – wie jede andere existierende Form, die hervorgegangen ist aus den Wechselspielen und Überschneidungen von Materie und Bedeutung – in einem (nicht-platonischen) Horizont neu zu verorten, in dem 'sein' nicht synonym ist mit 'Wesen' oder 'Natur'. In diesem monistischen Horizont werden Unterscheidungen aufgespürt, um Phänomene, die nicht 'Fakten' sind, sondern KoEmergenzen von konkurrierenden Akteuren, zu definieren und zu verknüpfen.

Zu fragen wie die Welt aussieht, wenn da keine Augen sind, um sie zu sehen, oder Zellen, Kamelen, Atomen und Sternen eine menschliche Stimme zu verleihen, ist eine Übung zur Refigurierung aller unterbrochenen Gespräche mit den 'Anderen' und deren Welten. Dies alles impliziert eine einladende Welt für ein menschliches Wesen, das so mündig ist, dass es sich beim Hinter-sichZurücktreten selbst finden kann. Denn wenn der Mensch Schwellen und Grenzen hat, so sind diese so subtil, dass sie umgangen werden und als Chance aufgefasst werden können, um unsere Kategorien neu zu bilden und so die Grenzen für Neu-Verknüpfungen zu öffnen. Hier erstrahlt die unreine Natur des MenPhiN-Beiheft 10/2016: 40 schen sowohl kognitiv als auch ontologisch gesehen als leuchtende Unabhängigkeitserklärung.

Bibliographie Alaimo, Stacy / Hekman, Susan (2008): "Introduction: Emerging Models of Materiality in Feminist Theory", in: Alaimo, Stacy / Hekman, Susan (Hg.), Material Feminisms. Bloomington: Indiana UP, 1–19.

Alaimo, Stacy (2010): Bodily Natures. Science, Environment, and the Material Self. Bloomington: Indiana UP.

Barad, Karen (2007): Meeting the Universe Halfway. Quantum Physics and the Entanglement of Matter and Meaning. Durham and London: Duke UP.

Barad, Karen (2011): "Nature’s Queer Performativity", in: Qui Parle 19.2, 121– 158.

Bennett, Jane (2010): Vibrant Matter. A Political Ecology of Things. Durham and London: Duke UP.

Borges, Jorge Luis (1992): Das Aleph. Übers. K. A. Horst und G. Haefs. Frankfurt am Main: Fischer Verlag.

Braidotti, Rosi (20112): Nomadic Subjects. Embodiment and Sexual Difference in Contemporary Feminist Theory. New York: Columbia UP.

Braidotti, Rosi (2013): The Posthuman. Cambridge: Polity Press.

Calvino, Italo (1963): La giornata d'uno scrutatore. Turin: Einaudi.

Calvino, Italo (1964): Der Tag eines Wahlhelfers. Aus dem Italienischen von Heinz Riedt. Frankfurt am Main: S. Fischer.

Calvino, Italo (1965): Le Cosmicomiche. Turin: Einaudi.

Calvino, Italo (1967): Ti con zero. Turin: Einaudi.

Calvino, Italo (1971): The Watcher and Other Stories. Aus dem Italienischen von William Weaver. San Diego / New York / London: Harcourt, Brace & Company.

Calvino, Italo (1976): The Cosmicomics. Aus dem Italienischen von William Weaver. San Diego / New York / London: Harcourt Brace & Company.

Calvino, Italo (1985): Herr Palomar. Aus dem Italienischen von Burkhart Kroeber. München, dtv.

Calvino, Italo (1987): Cosmicomics. Aus dem Italienischen von Burkhart Kroeber. München: Hanser.

Calvino, Italo (1988): Lezioni americane. Sei proposte per il prossimo millennio.

Mailand: Garzanti.

Calvino, Italo (1991a): Perché leggere i classici. Mailand: Mondadori.

Calvino, Italo (1991b): Sechs Vorschläge für das nächste Jahrtausend. HarvardVorlesungen. Aus dem Italienischen von Burkhardt Kroeber. München: Hanser.

Calvino, Italo (2003): Warum Klassiker lesen? Aus dem Italienischen von Barbara Kleiner und Susanne Schoop. München: Hanser.

Calvino, Italo (2003): "Presentazione 1966 all’edizione scolastica di Marcovaldo", in: Romanzi e racconti. Bd. I. Hg. v. Claudio Milanini. Mailand: Mondadori, 1233–1239.

Calvino, Italo (2004): Romanzi e racconti. 3 Bde. Hg. v. Mario Barenghi / Bruno Falcetto. Mailand: Mondadori.

PhiN-Beiheft 10/2016: 41 Calvino, Italo (2009a): Why Read the Classics? Aus dem Italienischen von Martin MacLaughlin. London / New York: Penguin Books.

Calvino, Italo (2009b): Six Memos for the Next Millennium. Trans. Patrick Creagh. London / New York: Penguin Books.

De Landa, Manuel (1997): A Thousand Years of Nonlinear History. New York:

Zone.

Deleuze, Gilles (1992): Expressionism in Philosophy. Spinoza. Trans. Martin Joughin. New York: Zone Books, 1992.

Deleuze, Gilles (2001): Pure Immanence. Essays on A Life. Trans. Anne Boyman. New York: Zone Books, 2001.

Deleuze, Gilles / Guattari, Félix (2004): A Thousand Plateaus. Capitalism and Schizophrenia. Trans. Brian Massumi. London und New York: Continuum, 2004.

Haraway, Donna J. (1991): Simians, Cyborgs, and Women: The Reinvention of Nature. New York / London: Routledge.

Haraway, Donna J. (2003): The Companion Species Manifesto: Dogs, People, and Significant Otherness. Chicago: Prickly Paradigm Press.

Haraway, Donna J. (2004): "A Kinship of Feminist Figurations", in: The Haraway Reader. New York / London: Routledge, 1–6.

Haraway, Donna J. (2008): When Species Meet. Minneapolis / London: University of Minnesota Press.

Haraway, Donna J. (2008a): "Otherworldly Conversations, Terrain Topics, Local Terms", in: Alaimo, Stacy / Hekman, Susan (Hg.): Material Feminisms.

Bloomington / Indianapolis: Indiana UP, 157–187.

Iovino, Serenella (2011): "The Wilderness of the Human Other: Italo Calvino's The Watcher and a Reflection on the Future of Ecocriticism", in: Oppermann, Serpil / Özdag, Ufuk / Özkan Nevin / Slovic, Scott (Hg.): The Future of Ecocriticism. New Horizons. Newcastle upon Tyne: Cambridge Scholars Publishing, 65–81.

Iovino, Serenella (2013): "Ecocriticism, Cultural Evolutionism, and Ecologies of Mind: Notes on Calvino's Cosmicomics", in: CoSMo: Comparative Studies in Modernism 2. Summer, 113–126.

Latour, Bruno (1999): Pandora’s Hope: Essays on the Reality of Science Studies. Cambridge: Harvard UP.

Maran, Timo (2006): "Where Do Your Borders Lie? Reflections on the Semiotical Ethics of Nature", in: Gersdorf, Catrin / Mayer, Sylvia (Hg.): Nature in Literary and Cultural Studies: Transatlantic Conversations on Ecocriticism.

Amsterdam: Rodopi, 455–76.

Marchesini, Roberto (2002): Post-human. Verso nuovi modelli di esistenza. Turin: Bollati Boringhieri.

Pickering, Andrew (1995): The Mangle of Practice. Time, Agency, and Science.

Chicago: U of Chicago P.

Rohman, Carrie (2009): "On Singularity and the Symbolic: The Threshold of the Human in Calvino's Mr. Palomar", in: Criticism, 51.1, 63–78.

Wheeler, Wendy (2006): The Whole Creature. Complexity, Biosemiotics and the Evolution of Culture. London: Lawrence and Wishart.

Wheeler, Wendy (2012): "The Biosemiotic Turn", in: Goodbody, Axel / Rigby,

Kate (Hg.): Ecocritical Theory. New European Perspectives. Charlottesville:

University of Virginia Press, 270–282.

Die Autorin dankt Christa Petermann für die Übersetzung ins Deutsche.



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